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About Ramblings of a Hopeless Khowaga

Welcome to my Web site. My name is Chris, and I’ll be your host. I\'m an opinionated, snarky, gay academic with a predilection for the history, the Arab world, languages, photography, food, and music. I live in Austin, Texas. You can read more about me, learn 100 random things about me, and if you’re wondering what the heck a khowaga is, click here. Feel free to browse, read, and leave comments!

Tag: ‘greece’



About the Banner: Istanbul

Thursday, October 12th, 2006

Turkish novelist Orhan Pamuk was awarded the Nobel Prize in Literature today, and this has inspired me to create a new banner:

Istanbul

The original photo is here, not much different from the cropped version used in the banner:

IMG 4583

This is Istiklal Cadessi (Independence Avenue) in the heart of Beyoglu, Istanbul’s fashionable European inspired neighborhood. Istiklal is the wild heart of cosmopolitan Istanbul, where cultures, races, creeds, nations, and genders all come together in a loud bizarre mishmash the likes of which you haven’t seen unless you’ve rewatched Tales from the City recently.

I went to Turkey in 2004 for the first time on a Fulbright program that took us first to the troubled island of Cyprus. Coming from a Greek-American family, I’d heard all of the horror stories about both places, about what “they” did to “us.” For the record, both halves of my family are from Greece proper, and we have no relatives in Cyprus, so I’m not sure who “us” is, but that’s another story altogether. As I had begun to suspect, after some time in both places, I realized that most of my relatives had no idea what they were talking about.

On the other hand, there are skeletons in the closets of all three nations: Cyprus, Greece, and Turkey, and so far it seems that Cyprus is the only one of the three that has even remotely begun to take a hard look at itself (even though it’s also the only one that has reason and motive to place a good chunk of the blame for its current situation on outsiders).

When I suggested at a recent family gathering that Greeks and Turks have more in common than they do in difference, my aunt began speaking in tongues and crossed herself so much that I was afraid she’d develop carpal tunnel syndrome. Her Greek sister-in-law (by which I mean that she’s actually from Greece, not of the diaspora) was far less troubled by this statement. And so the struggle continues.

Which brings us back to Orhan Pamuk. He’s been in trouble in Turkey recently for taking his government to task for not allowing open discussion of That Which We Shall Not Discuss: namely, the issue of what happened to Turkey’s Christian minorities in the waning days of the Ottoman Empire (whether it be genocide or not), and the issue of Turkey’s Kurds, for whom the problem can best be summed up in a statement that I heard in a lecture in Ankara: “There is no Kurdish problem. There is no problem for the Kurds at all. They can be anything they choose, as long as they choose to be part of the Turkish nation.”

Pamuk’s greatest achievements, though, as Svenskaakademien recognized in their choice, have to do with his writing. His books play off the conflict and union of cultures as East and West have combined to create something new. Anyone whose read any of his novels recognizes that he’s also taken a uniquely western form of writing (the novel) and made it into something new. (My personal favorite is My Name is Red, set amongst intrigue and murder in 16th century Istanbul).

Pamuk is only the second writer from an Islamic country to be awarded the prize, the first being Egyptian writer Naguib Mahfouz, who died in August. Where Mahfouz was a popular writer, Pamuk seeks to re-define writing on his own terms. Both of them have loads to offer us in the West by way of introspect into how a part of the world that we view only in terms of difference and conflict really thinks, feels, and acts.

Schliemann’s Treasure

Sunday, July 25th, 2004

Çanakkale [GP:Canakkale], mid 30s, sunny with scattered clouds

No more politics today – we’re back on the subject of people being annoying for the most part, but I’m not particularly annoyed at anyone today. Today our brief excursion was to Troy – don’t blink, folks, ‘cuz there’s not much left, and what little there is now resembles Diznee-land. This is Excavation Land over there; Mister Schliemann’s Wild Ride is this way, and in the middle of it all is this big, fake looking Trojan Horse that was put there in the 70s when the Turkish government figured they could make money off of the site. (Please do not ask how long it took for someone in the group to ask if this was the original Trojan Horse, it’s just too embarrassing….)

Troy was originally built 9 times over itself – part of the Diznee-land feel comes from the fact that most of the ruins are labeled with little roman numerals to let you know which of the Troys you’re looking at (for the record, Homeric Troy is Troy VI). We have, rather slowly but surely, come to the realization that the Turks take credit for everything (which is interesting, because I was certain the Greeks invented that, although I remember Kamran at work telling me that it actually came from Iran…) – among them: Western civilization as we know it; the first man to fly and safely land was a Turk (in the 17th century; unusual for these stories seem to go is the fact that they admit he used Da Vinci’s design for a flying machine, although from the way I’ve heard the story it sounds like he strapped on wings and launched himself out of a slingshot – the real miracle of the story is that he made it across the Bosphorus in one piece); also, apparently, some general who was the origins of the Greek and Roman military system was also from Anatolia (never mind that the Turks themselves didn’t come to Anatolia until the 10th century AD).

At any rate. Troy. The reason for my side note into the idea of Turkey taking credit for everything (a fine Greek tradition, or is it Iranian?) is that never, once, during today’s lecture was it suggested that the currently exploited site at Hasirlik might not be the actual site of the Troy of lore. A lot of archaeologists (maybe about half) don’t think it is. And this has something to do with a lovely, lovely gentleman named Heinrich Schliemann, a German who fancied himself an archaeologist in the 19th century. He heard the stories about treasure to be found in the Aegean, and looking to make himself a quick buck, er, mark, went off to Greece. He married a local woman and together they went and found the supposed Death Mask of Agammemnon (which is actually too early to have been his), excavated at Crete, and then came to Hacirlik where he did his real damage.

As I mentioned earlier, the alleged Troy is in 9 layers – think of it as a finally made layer cake. Now think of Schliemann as a 6 year old boy who comes and puts his hand in the cake and roots around until he finds something he likes, licks his fingers, and walks away. The gold he found – which he called Priam’s Treasure and put on his wife in a photograph that’s sold in every postcard shop in this part of the Aegean – is a thousand years too old for Priam to have seen it. Where’d it come from? Who knows – he claims to have found it in a bag lodged into the wall, which is almost certainly a lie. Equally intriguing is how much he got fined for smuggling it out of the country – 10,000 gold francs by the Sultan, and then he had to pay another 40,000 to the antiquities department who used it to start the archaeological museum in Istanbul. He got to keep the gold, which got lost during the second world war and resurfaced after Perestroika in Russia. It’s now in the Pushkin Museum, and the tug of war between Ankara and Moscow is rivaled only by Athens’ efforts to get the Elgin Marbles back from the British Museum, and it’s meeting with the same amount of success.

Following the visit to Troy, we stopped outside the site at one of the inevitable bookshop/restaurant/tourist shlock stores where we stumbled across a party for a boy who was about to be circumcised (you could tell that it was pre-circumcision because he was still capable of dancing…) It’s a bit rite of passage in Turkey, still, and he was proudly wearing his costume and when it was time to go, he climbed up into the seat of honor on the truck. Poor kid – clearly no one told him what was coming next. No man with any idea of what was about to happen would appear that enthusiastic, I don’t care how many people are showing up with money…

Then we went into Çanakkale because some of the folks wanted to shop, but we all forgot what day of the week it is, so there wasn’t much open. Laura, Rob, and I wandered around the city – it’s cute, even with all the shops closed – before group lunch and back to the hotel. Tomorrow we’re going over to Gallipoli, which ought to be sobering, and then on to Istanbul. It will be nice to be back in a big city again…

Conflict, Admission, Reconciliation

Friday, July 9th, 2004

Nicosia [GP:Nicosia]. Hot. Sunny. Sticky.

So, here we are once again in Nicosia where sweat is collecting in unusual places on my body at an unreasonably late hour of the night.

This morning we had a session on conflict resolution efforts in Cyprus. I won’t say that all of my questions were answered (they weren’t), but a lot of the points I’ve found myself raising over and over were at least addressed. For the first time, we had representatives of both the Greek and Turkish communities here making solid admissions on points I’ve noticed – yes, Cypriots tend to blame the mother countries (Greece and Turkey) for the problems that have plagued the island. Yes, the educational system on the island (both halves) is hideously skewed, and school children are taught only of the horrific acts committed by the other side and left completely in the dark about what their own side has done. I was reminded so many times over of Mehmet’s presentation that so followed the party line – the Turkish guerillas were freedom fighters while EOKA, the Greek counterpart, was a terrorist organization. Finally, admission comes that this sort of thing needs to stop. After all of this, after everything we’ve done here, this was the right note to end things on.

Things aren’t over here for us, not yet, but tomorrow will be spent going to the ruins in Paphos and the southeast – yet another component of the program that will no doubt run over on time and unnecessary narration, but I think that somehow this drew a nice closure. As always, I could see another way to do it – I could have very happily spent a full day with the team this morning and skipped, say, the pointless lectures by the math professor at the University of Cyprus.

This afternoon, Rob and I crossed the line and met up with Gülsen to hit a couple of bookshops in the north (naturally, this happened after I spent £14 to send 5 kg of books home). Found some interesting tracts on the Turkish perspectives, then went to a bookstore in the south and found some great counterparts on the Greek side of things. They’ll be great for the curriculum unit I want to do on conflict resolution.

Tooled around the old city with Laura and picked up a few cheesy souvenirs. I can’t believe we’re leaving in two days. I wonder if I’ll come back to Cyprus. I’ve really taken a liking to the place and the people here – even if no one will speak Greek with me. The more I stay, the more I feel like I’ve only just scratched the surface.

Champions

Sunday, July 4th, 2004

Nicosia [GP:Nicosia], 27 degrees, clear skies with fireworks

Greece won the European Football championship tonight, 1 – 0 over Portugal. It was the first time that either country had made the finals, and the ecstasy in the streets of the Cypriot capital is indescribable. The mayor of Nicosia turned out to watch the finals, broadcast on big screens set up in the middle of Plateia Eleftherias, occasionally waving the crowd on to cheers from below the old Venetian walls that ring the old city.

With the proliferation of Greek flags all over the place, one could be forgiven for thinking that this was Athens instead of Nicosia – replace the Turkish Cypriot flag glaring down from the Pentadaktylos mountains with the Acropolis and you’d pretty much have it. The contradictions continue to amaze me – we’re Greek, we’re not, we’re Greek, we’re not. I wonder if there’s this much euphoria on the other side of the Line.

Anyway, who am I to throw water on the fire? The game was spectacular. Let Cyprus enjoy itself – joy seems to be in short supply around here. Maybe this, like the overabundant rains last winter, will fill the Cypriot reservoirs to overflowing and reduce fears of drought for a couple of years.

Pandemonium

Thursday, July 1st, 2004

Nicosia [GP:Nicosia], cloudless, nearly full moon, 25 degrees

Just back from Plateia Eleftherias (Freedom Square) where we watched Greece score an amazing 1-0 win in overtime over the Czech Republic along with 5,000 other Cypriots. Pins and needles for two hours right up to the winning goal, followed by celebration and pandemonium. The pride that the Cypriots feel over the Greek victory is overwhelming – the television stations have all broken into programming, showing the celebrations here, in Athens, and in Porto, Portugal, where the game was played. Cars are driving through the streets honking their horns – and it’s now been nearly 45 minutes since the game ended. We don’t look for it to end anytime soon. If I understood the broadcast right, the European finals will be on Sunday afternoon, and we’re already planning to be there. This is what it comes down to – raw emotion, enthusiasm, and energy. The bureaucrats can have their boardrooms. Tonight, what Cyprus is thinking and feeling is plainly visible in the streets outside.

 

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