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About Ramblings of a Hopeless Khowaga

Welcome to my Web site. My name is Chris, and I’ll be your host. I live in Austin, Texas, with my partner, Ray, and our child dog, Mocha. You can read more about me, learn 100 random things about me, and if you’re wondering what the heck a khowaga is, click here. Feel free to browse, read, and leave comments!

Tag: ‘niqab’



Vignettes

Sunday, July 19th, 2009

I’m back home in Austin.  I flew home on Friday, a long day that involved a lot of nodding off in odd places.  I had to leave for the airport at 1 am, so there wasn’t any actual sleep (I tried to nap a little in my hotel room, but I kept jerking awake out of fear that I’d oversleep).

As usual, the Cairo Airport luggage cart mafia got the last word: As I was standing in line to go through security (in many international gateways, you have to go through X-ray with your luggage before you get to check-in), I was asked which airline I was flying.

“Turkish,” I said.
“This line is for Olympic,” he said.  (For the record: this is BS.  The ticket lobby is wide open once you go through security — there is no “this line is for this airline, and that line is for that airline.”)  I knew where this was going, but before I could stop him, he’d grabbed my luggage and started walking at an extremely fast pace across the terminal to the next checkpoint over.
“You give me money now,” he said.”  He wound up with 1 Egyptian pound and 1 US dollar — the last cash I had on me.

I may have mentioned this before, but it’s worth saying again: I hate Cairo Airport.  It’s a pit of snakes.

Fortunately, there were better moments on this trip.

Al-Azhar at Night

One evening, I suggested to a friend who hadn’t seen much of the city besides the campus where he was studying and the apartment where he lived that we visit the old city in the evening.  The snakes who run the Khan al-Khalili bazaar tend to be a little less venomous toward the end of the day.  Shortly out of the cab, I wandered over to the newly restored area between the Wikala and Madrassa of Sultan al-Ghori, which I hadn’t seen since the restoration was complete.  While looking at the new roof over the area, a man wandered over to us and struck up a conversation.  His English wasn’t the best, so the conversation took place primarily in Arabic.

It turned out that he was working on the restoration project, and after a few moments, he offered to show us around.  I’m normally leery of offers like this as they tend to end with a bill being produced, but he seemed pretty genuine and kept insisting that he wasn’t doing it for baksheesh.

For the next two hours, we wandered the back streets south of al-Azhar mosque.  Granted, he showed us a lot of craft workshops that made things neither of us were interested in buying, but it didn’t seem to bother him.

The only point where money entered into the conversation was when we went down to Bab Zuwayla, the southern gate to old Cairo that dates from 970 AD.  The mosque of Shaykh Moizz li-din Allah adjoins the bab, and for a little bribing, you can get the caretaker to let you up on the roof.

_MG_3752

As we were up on top of the mosque, with its view of the old city and the cliffs of Muqattam that border Cairo to the east, the muezzins began making the call to prayer (the azan).  From our vantage point, you could hear muzzein after muezzin chanting from the city’s four thousand mosques, the sounds echoing off of each other and weaving into a great chant that is, to me, one of the most quintessential sounds of Egypt: prayer, street activity, and traffic.  How Cairo.

As we descended, he asked us to make a donation to the mosque, which we were happy to do.  After that, it was back to the main street where he’d met us, with a handshake and a good bye.  I gave him a little Austin lapel pin that I had left over from the trip to Turkey, and with that we were on our way.

The next day, I returned to the old city on my own to wander all over creation and shoot some photos.  I came on my own deliberately, as I know my interest in architecture and little alleyways is not shared by many … OK, most … of my friends.  I’ve learned that it’s better to just come on my own.

There was a slightly ugly incident near Bab al-Nasir, one of the two northern gates of the city.  As I was passing a small food stall, the guy working the fry station practically threw a piece of ta’amiyya (Egyptian felafel — it’s made with fava beans instead of chick peas) at me.  The next thing I knew, I was being bodily pulled into the restaurant, made to sit at a table, and plates of food that I didn’t want were placed in front of me.  I just wasn’t hungry, and I wasn’t entirely comfortable, as I imagined that this exchange was going to end with an outrageous bill being presented.  I wasn’t wrong.

The conversation started off nicely enough, with the usual, “Where are you from?  What’s your name?” questions, and a bit of bizarre cross cultural communication took place when it was revealed that I apparently have the same first name as The Undertaker from WCW(?).  There was a moment of admiration of the bandana that I carry as a sweat rag.  This is nothing new, and I’ve learned to carry spares.  These were given out -  I had enough for all the guys in the stand, but then things got ugly.

“I’ve got a kid,” said one of the guys.  “What do you have for him?”
“Um … ” I looked in my camera bag.  To my shock, he actually reached in and pulled something out, and I smacked his hand, and snarled at him.  The phrase Leh keddah literally means “What’s this?” but said the right way it connotes “WTF, dude?”  I eventually parted with a hotel pen that I’d picked up somewhere in my travels, and then decided it was time to make my exit.  I was presented with a bill for 30 pounds ($6 – which is probably a 500% inflation over what a local would have paid) and then everyone started asking for a tip.  Fortunately, by this time, I was far enough outside the restaurant that they couldn’t block my way, so I pretended I couldn’t understand and walked away.

I was irritated by this experience, and kept trying to calm myself down by reminding myself that I hadn’t spent that much, when a woman wearing a niqab (the face veil with a slit for the eyes) came up to me, motioning with her hands.  She was a beggar.

The guys at the restaurant had taken all of my small bills, and I just didn’t have anything.  I did, however, have a bag of leftover ta’amiya and french fries.  “I don’t have any money,” I said.  “Would you like food?”

She looked at me, puzzled.  “You speak Arabic?”  (This was an odd comment, considering that I’d spoken to her in Arabic, but I’m used to it.  There’s something about looking the way I do and speaking Arabic that just causes brains to short circuit all over Egypt).
“Yeah.”
This was followed by the usual questions about where I was from, etc., and I gave her the food and headed off.  At which point she asked me if I wanted to take her photo — a bit of a startling question from a woman in a face veil!

I headed down through the Khan al-Khalili as quickly as possible and crossed the bridge to the relative safety of the other side.  My plan was to walk down through Bab Zuwayla and then down through the Khan of the tentmakers and through the neighborhood beyond.

This is an area that’s not frequented by foreigners, but if my presence caused any consternation, it didn’t show.  A couple of boys asked me to take their photo.

Boys

I’m ashamed that I don’t remember their names.

The only incident happened further down the street.  I stopped to snap a photo of a mosque, and the guy working at a street cart selling pots and pans, asked me, “What are you taking a photo of?  I don’t want any photos of me!”
“I took a photo of the mosque,” I said.
“The mosque?” he asked.  I showed him on the LCD panel on my camera, and suddenly the scowl was replaced with a big smile and a thumbs up.

And that was it.  So much for the seething anti-Americanism on the Arab street.

Even that night, when my friend and I came back to see the Sufis and visit the newly lit up monuments north of the Khan al-Khalili, it was a mixture of ignorance and cheerful questions.  And the monuments do look incredible at night.

Shari'a Moizz at Night.

And so.  When I got to Cairo, I remembered thinking, “How am I going to fill up this time?”  By the time it was over, it seemed like it went so quickly.

Which is not to say that I wasn’t ready to come home.  Probably the ugliest moment on the entire trip occurred the morning before I left, in the form of an e-mail from work.  Someone on the organizing committee of a conference I’m working on sent a message that was so ugly that it actually brought tears to my eyes.  By the time I saw the message, several others had weighed in, and there was a message from my boss asking me not to respond to it because, “I’ve already told her in no uncertain terms that this message is completely unacceptable.”   Even so, it put me in an absolutely foul mood, and my brain has been wandering back to it ever since (12 hour flights are great for stewing).  It was a nasty reminder of things waiting for me when I go back to work tomorrow.

And so.  I have vague memories of the plane taking off from Cairo at 3:30 am on Friday, and equally vague memories of the plane landing in Istanbul.  I found a bench to sleep for part of the 6 hour layover in Istanbul and conked out again for a good chunk of the flight from Istanbul to Chicago.  (The two bottles of wine served with lunch might have helped).

And now, I’m home where it’s hotter than it was in Egypt!  But I’m happy to be back with Ray and Mocha and not spending a lot of money all the time — Egypt has gotten significantly more expensive over the past couple of years.  The economic recession has not been kind there.

All the same … well, I’m not planning my next trip back yet, but it’s always in the back of my mind.  That’s just kind of the way I am.

Random Round-up

Wednesday, October 18th, 2006

I’ve been feeling uninspired to write anything recently. I could write about politics, but everyone writes about politics. I could write about Kim Jong-Il, but he’s crazy (sorry, he’s a non-rational actor) and everyone’s talking about North Korea (and not enough people are talking about how we can’t take North Korea on because we’re overextended elsewhere … oops, did I say that?).

I’m not giving Mark Foley another thought. There comes a point in your life when claiming that you were abused by a priest in no way makes up for discussing penis size with one of your 16 year old pages. (Check it out over at Towleroad if you haven’t seen the unedited version of that little bit of correspondence…) He’s now a disgrace to gays and people who were molested as children.
What’s a blogger to do when faced with being a Writer’s Blockhead?

Time for another random round-up. (For the record, I don’t know anyone who uses the term ’round-up’. This is Texas, but I grew up in Ohio, and I’m doing it for the alliteration.)

What the hell is up with the Argentine death cult?

If you’ve seen Evita (and don’t deny it — even I’ve seen Evita, and I’m not that big a fan of Madonna) you’re probably aware that the Argentines sure do love their Peróns. In fact, they’re moving Juan Perón to a big new $1.1 million crypt away from the center of Buenos Aires where he can rest in peace … until the next time they decide to dig him up and move him around. Juan Perón died in 1974. Just so we’re all clear on this. Loyal Perónists want to move his beloved wife (Eva, not Isabel, and certainly not his first wife whose name no one seems to know) to be out there with him. Evita’s family seems to think she’s been through enough already (what with her body having been moved to Italy under an assumed name for a few decades), and would like her to stay where she is, in the family crypt.

I suppose that the title that I just gave this section might be a little misleading — the Argentines don’t have a death cult so much as a slightly bizarre (to the outside observer) obsession with two dead people. Someone was so obsessed with Juan’s corpse that they broke into his crypt in the late 1980s and stole his hands. WTF? We have some pretty revered folks in our history, too, and as far as I am aware, George Washington, Abe Lincoln, and Ben Franklin still have their hands. What on earth would possess someone to decide that their life wouldn’t be complete unless they owned Juan Perón’s hands? I mean: ewwww.

All I’m saying here is: let the poor couple rest in peace. Haven’t they been moved about enough? Or do we need to do it one more time, just for old time’s sake?

On Tony Blair and the Veil

British Prime Minister Tony Blair has an opinion on Muslim women’s fashion. This may surprise many of you, as it did me, given that I was previously unaware of Blair’s academic background either in Women’s and Gender Studies or in Islamic Studies, but since he has issued an opinion, I guess I must be wrong. After all, no political leader would stand up and make an assertation that they weren’t qualified to make, would they?
At the heart of Blair’s newly revealed talents is a national debate raging in Britain about the Muslim population and the alienation and ostracization that’s been taking place since the July 11, 2005 bombings (which, as you will recall, were carried out by members of the British Muslim community). There’s a lot of talk about the need to integrate and assimilate the Muslim community into the greater population and society (resistance is futile), which can be a good thing, so long as Britain (and other western nations) realize that this is a two-way street–the host populations are often just as unwilling to assimilate the newcomers as the newcomers are to be assimilated.

However, as is usual with debates like this that become highly politicized, the national dialogue appears to have run off the road and into a tree. At the center of this particular tangent is the niqab, the full face veil with the slit for the eyes that ultra-conservative women wear in the Middle East and some other Islamic countries. A couple of weeks ago, Jack Straw, ex-Foreign Minister and now leader of the House of Commons, said that Muslim women visiting his office need to remove their veils. A teaching assistant in northern England has been suspended for refusing to remove her veil while she works because it ‘impedes her ability to perform her job.’ I’ve seen women in grocery stores in Saudi Arabia juggle three children and a useless husband all while wearing a niqab, but I suppose that’s different.

Check this out:

And any woman who prays or proclaims God’s message in public worship with nothing on her head disgraces her husband; there is no difference between her and a woman whose head has been shaved. If the woman does not cover her heard, she might as well cut her hair. And since it is a shameful thing for a woman to shave her head or cut her hair, she should cover her head.

That’s not from the Qur’an, by the way. (I have the source here in invisi-text: 1 Corinthians 11:5)

I get the idea behind a veil being some sort of symbol of respect for a higher power. I also happen to find the niqab a little creepy, and I’m all for fewer women wearing them as a general rule of thumb. (Of course, I also happen to be gay and am not treating the women in question like a sex object, which is the whole raison d’etre for the thing in the first place.)

The following quote from Dr. Blair is what gets me:

People want to know that the Muslim community in particular but actually all minority communities have got the balance right between integration and multiculturalism … when people do integrate more, they achieve more as well. There is a reason why minority communities that have integrated well then end up doing better, achieving more, attaining more.

The question here is this: how does a government ‘encourage’ integration without doing something like legislating which languages we speak at home? Or passing a national dress code? Or — wait for it — regulating public and private behaviors?  If we start down this road, where does it end?  And does anyone else see how this could easily become an issue for other communities than British Muslims?
As Chandler Bing once said: Can–open.  Worms–everwhere.

I raise the question because there are no easy answers.  I don’t have the answer.  I recognize there’s an issue that needs resolving, and I am happy to stand here and say: this is a tough one. I don’t know what the answer is.
And you, my friends, would do well to mistrust any politician who tries to tell you otherwise.

Jet lag jet lag go away …

Monday, November 28th, 2005

Sunday, November 28
Steineke Hall, Saudi Aramco Compound, Dhahran
Clear, about 15 degrees C

Once again, 2:50 in the morning. I don’t know why I can’t sleep – we had such a long day and we were so tired, and at 2 o’clock my eyes just popped open and that was it. Sigh.

At Aramco

It was a long day, but eye opening. We flew to the Eastern Province first thing in the morning yesterday, landing at the brand-spanking new King Fahad International Airport in the Dammam-Dhahran-Al Khobar area (the three cities all sort of meld together and there’s no real separation between them). We were met by Wael, our official minder on behalf of Saudi Aramco, the state oil company, who is serving as our host here in the Eastern Province. We’re really close to the Persian Gulf but it doesn’t look like we’re going to actually get to see it from the ground.

Pleasantville, USA ... or not ...

From the airport we proceeded straight to Aramco and began our tour of their hyper super computer facility. Aramco is – and historically has been – separated from the rest of Saudi Arabia. We passed through a gazillion checkpoints getting into the compound. Once you’re inside, it looks like Phoenix. With the exception of the Arabic on the signs, it looks exactly like any suburb in the southwestern US, from the carefully manicured lawns to the office buildings to the little cutesy names they give their streets.

It’s probably my own prejudice. We met a lot of women over the course of the day, and our first assumption was that none of them were Saudi. How could they be Saudi? They were dressed in western clothing, spoke perfect English, and they were working out in public for the company that owns 25% of the world’s petroleum and natural gas reserves. No, cleary these had to be Egyptian and Lebanese and Jordanian women because, as anyone who watches CNN knows, Saudi women stay at home all day because they’re brutally repressed by their government and can’t so much as move for fear of being beaten to death with sticks and stones … right? Well, not so much.

Mounira and Samir's house

We’re all perfectly aware of two things. Number one: we’re in an isolated environment. There are women driving around the compound, which is not legal in the rest of Saudi Arabia. They’re out in public without headscarves and abayas, and I don’t know how easy it is to do that in the rest of the country. There were very few women at the airport in Riyadh, for example, and nearly all of those that were were in the abaya and niqab. Number two: most of the Saudis we met today were filthy stinking rich. We went to a private home/art collection owned by a woman who was interesting to talk to (if a bit stiff), but has a tremendous collection of antiques that she just built a museum in the backyard to house.

Madam Mounira's Museum

She’s a local institution, everyone loves her, and at the reception tonight she was there, unveiled, but dear me oh my most of us couldn’t afford to purchase an entire suite of antique furniture from India and have it shipped home because we thought it would match the rest of the decor in the living room.

So, that’s about it, I guess. Our leader, Mr. Initials, gave a talk tonight at a local gathering of bigwigs that was both right on and the kind of thing that makes one cringe in case a certain group of hyper conservative indivduals obsessed with the security and welfare of a particular eastern Mediterranean country ever got wind of it.

We’ve been here a little over 24 hours, and yet it feels like a year. By the time we finished dinner last night, we all realized that when people asked when we arrived in the Kingdom it was astonishing to respond “why, yesterday.” It certainly doesn’t feel like that.

Anyway. I’m going to knock this off and hope to God almighty that I can get back to sleep now. I’m so tired physically that my feet hurt …

First impressions

Monday, November 28th, 2005

Friday, November 25, 2005
Still aboard Saudi Arabian Airlines flight 34, en route Jeddah – Riyadh
Hazy, 86 degrees

First impressions of the Kingdom. Dear God, it’s warm here. Yes, we’re in the tropics and Jeddah is further south than the southernmost point in Egypt, but when we landed at the King Abdul Aziz International Airport in haze and stepped outside into 86 degrees (and humidity) it was still something of a shock to the system.

The flight was … eh. Saudia business class doesn’t compare with the others I’ve been on (dear God, I sound like such a cultured snob, don’t I?). But seriously – even the seats in Kenya Airways’ business class fold out flat. On Saudia, you can come up with an arrangement something like a dentist’s chair. The good news is that I fell asleep right after dinner and when I woke up, we were about an hour and a half outside of Jeddah and they were serving breakfast. If you’re going to have to sit through an 11 hour flight, that’s the way to do it.

At any rate. When we landed in Jeddah – I’m going to assume most of you don’t have the slightest ideas of Saudi geography – shame! – so I’ll enlighten you. Jeddah is the port city on the Red Sea coast. For many millennia it has been a thriving port city because it’s about 78 km from Mecca, so the sea port, air port, and highways all get a workout once a year during hajj season (Which is coming up in about a month). Mecca isn’t on the agenda for this trip, because the area around it is very heavily secured and it’s strictly off limits to non-Muslims (there are ways of checking).

Where was I? Oh, yes. When we landed in Jeddah, it was amusing to see that a lot of the men who got on the plane in blue jeans and leather jackets got off wearing the thobe and khaffiyah (that would be the long white robe and red-and-white-checkered head scarf). A lot of the stylish women were now wearing equally stylish abayyas (long black robes) and hijab (the hair covering). More than a few were also wearing the niqab (the face mask with a slit for the eyes). Some were even wearing a different kind of face mask whose name I don’t know that doesn’t actually have a slit – it’s just a very loose woven fabric that they wear over their face, completely covering it. They can see through it fine (I know this because I’ve done show and tell with similar items), but it’s spooky because you can’t always tell whether you’re looking at the face or the back of the head… (For the record, a burqa is a one piece thing with the mesh for an eye hole. Suddenly, everything is a burqa in American parlance, whereas an actual burqa is found more or less only in Afghanistan.)

OK, funny. So, I had this intention of looking for Fullah – the Arab equivalent to Barbie – while I was here, because the New York Times ran an article on her. I’d brought some Fulla dolls back from Egypt to show the kids. The NYT had a bit in there about Fullah with a prayer mat. And lo and behold, there was Fullah with prayer shawl and prayer rug at the gift shop at the Jeddah Airport for 110 Riyals (about $30). I might be able to find her cheaper elswhere, but dammit, we had such a problem trying to find Fullah in Egypt that I wasn’t willing to risk it.

So that’s pretty much it for Saudi thus far. I mean, we did only have an hour and a half in the airport, but it’s still all new to me. (Jeddah airport is a dump, too. It’s down there with Ankara and the old Athens airport – Cairo airport is positively gleaming by comparison.) We land in Riyadh in about 45 minutes, and from there it all begins …

Doing the Cairo thang.

Friday, March 18th, 2005

Friday, March 18. Sunny, 18 degrees, slightly hazy.

It’s the weekend in Egypt, where everything shuts down for the day of communal worship, and we spent the day goofing off in the old city. Kamran and I met up with Samer Ali (a prof at the Center who’s here on a research grant for the year) and a friend of his (a lovely woman friend who seems much better suited for him than his now ex-wife). We went shopping in the old city. Unlike my last trip, I actually made it down to the Khaymiyya, where the tentmakers live, and … well, let’s just say I had reverse sticker shock when I realized how badly I got ripped off when I was here two years ago. I spent a *lot* of money on an absolutely beautiful wall hanging (no idea where I’m going to put it) – Kamran didn’t want to spend that much, so I told him he can come visit it every once in a while.

It was a fun day. Hibiscus tea at Fishawi in the Khan al-Khalili [GP:Khan al-Khalili], the tourist bazaar that gets seedier every time I go there (although I’ve never had a repeat of my first visit, where someone tried to sell us hashish). Look in the mirror in the picture and you’ll see me with the camera, behind Kamran’s shiny head. He’s tall and completely bald, which makes him easy to find in a crowd.

Afterwards, we went and (and I’m really not exaggerating) played at the Mosque of Sultan Qaitbey [GP:Qaitbey] in the old city. Up the minaret, down the minaret, where does this staircase go? We had to bribe the doorman to get into the place, so we figured we might as well explore every corner, which we did.

After Barquq we went with Samer and Rania (the aforementioned friend) to a fish restaurant in Medinat Nasr, the suburban area where they both live and which Kamran and I sheepishly admitted to each other is a place we both ignored completely during our respective tenures here. Somehow, the “real” Egypt we always assumed was in the old city – yes, a million people live there, but there’s probably five times that many in the middle class suburbs with their wide boulevards and western fast-food outlets (my God has McDonald’s expanded here). So, as we ended the evening at an upscale coffee shop in Heliopolis [GP:Heliopolis] listening to western pop music (Italian superstar Eros Ramazzotti singing in Spanish) and drinking our way too big lattes with extra foam, we came to the realization that we’ve missed part of the experience. Better late than never?

Egypt has changed. The economic downturn that seems to have driven everything into a state of pessimism and depression in the ’90s has reversed. Business is up, the middle class is growing, and society is changing. The women in the old city – some of them were in niqabs with their eyes showing, yes, but others were wearing (albeit loose) pants. And color. And in Heliopolis, the girls were wearing headscarves made by Versace and Hermes. It’s an exciting time to be here. Oh, and the danger thing? The constant admonitions from everyone to be safe? “Oh God, I can’t believe you’re going over there?” Forget about it. The only danger I’ve faced thus far is from the reckless cab drivers, that I’m not being real careful about what I eat, and the possibility that I may drink enough Arabic coffee to jitter into another dimension. Other than that – this is Egypt, as friendly and happy to see me as it’s always been. That’s the kind of continuity I can deal with.

 

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